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Written by Joseph L. Henderson, one of the first generation of Jungian analysts, and Dyane N. Sherwood, a practising analyst, this book is a striking and unique contribution to the resurgence of interest in alchemy for its way of representing the phenomenology of creative experience. Transformation of the Psyche is organized around 22 illuminated paintings from the early Renaissance alchemical manuscript the Splendor Solis, and is further illustrated by over 50 colour figures. The images of the Splendor Solis are possibly the most beautiful and evocative alchemical paintings to be found anywhere, and they are widely known to students of alchemy. Jung reproduced several Splendor Solis images in his works, yet prior to this book no one has explored the symbolism of the paintings as a series in relation to the process of depth psychological transformation. This book is the first scholarly study of the paintings in their entirety, and of the mythological and historical allusions contained within the images. Transformation of the Psyche does not simply explain or analyze the pictures, but invites the reader to participate in the creative and transforming process evoked by these images. Transformation of the Psyche is a truly unique book that will be of immense value and interest to analysts and psychotherapists, as well as scholars of mediaeval and renaissance intellectual history and students of spiritual disciplines.
Originally published in 1956, this classic volume presents the essence of the Navajo Way, its stories and traditions. The stories are complemented by Navajo artist Andy Tsihnajinnie's line drawings, Dr. Joseph Henderson's psychological commentary, and Linle's first-hand observations of Navajo ceremonial life.
In this volume of occasional papers Joseph L. Henderson gives us observations from his rich professional and intellectual life which germinated his earlier volumes: The Wisdom of the Serpent, Thresholds of Initiation, and Cultural Attitudes in Psychological Perspective. The first of these treat certain psychological themes through cross cultural comparisons of narrative and imagery; in the second, Dr. Henderson documents initiatory experiences related to the developmental stages of psychic life as one moves from youth to maturity. In the third volume he presents his theories of the Cultural Unconscious and the Cultural Attitudes, theories which expand the structure of Jungian thinking by postulating a layer between the collective unconscious and the personal unconscious. In the present volume, we find his first formulations of these theories, as well as issues related to these centers of his thinking and his work. These papers are derived from his clinical practice and his cross-disciplinary investigations of chosen aspects of culture. His long interest in anthropology appears in papers on the American Indian, religious questions in the East and the West, and problems which develop out of our own multi-cultural society. His personal feeling for the arts and literature have produced papers on Goethe and Wilder. His selected film reviews document his belief that films express issues current in the collective unconscious of the culture of our own times. Most of all, from these papers we get the perspective of a man who has led a long and reflective life as an observer of the inner life of twentieth-century man, and who has been an active participant in his own culture.
Basing his study on Jung's archetypal theory-especially that of initiation-Thresholds of Initiation represents thirty years of testing the theory in analytical practice. Joseph Henderson considers archetypes to be predictable patterns of inner conditioning that lead to certain essential changes and shows the parallels between individual psychological self-development and the rites that marked initiation in the past. Dr. Henderson's topics include the uninitiated; return of the mother; remaking a man; trial by strength; the rite of vision; thresholds of initiation; initiation and the principle of ego-development in adolescence; and initiation in the process of individuation. This is essential reading for an understanding of the universal nature of initiation, especially as it relates traditional initiatory practices to Jung's theory of archetypes.
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